Showing posts with label Who Lives? Who Dies. Show all posts
Showing posts with label Who Lives? Who Dies. Show all posts

Sunday, 25 September 2016

Am I Dreaming You?

 Am I Dreaming You?

When someone we know and have moved with through life suddenly disappears from this world forever it can give us a huge shock. As a friend recently pointed out to me; 'Death is the least surprising thing in the world and yet when it strikes without warning it is the most surprising.'

Life is indeed dreamlike. So dreamlike that we often cruise through our days barely aware of what is really going on. Then suddenly someone we have known, someone we have loved or loathed or someone who has in some way touched our lives, even if only the fringes of it, is suddenly gone. They are no more; phoof!

Are we so numb that we only look up for a brief moment before snapping back into our distracted world? Or do we get enough of a jolt to 'pause'?

The 'pause' is crucial. It is our ticket to something so much bigger than the petty concerns and preoccupations of our day to day life.

The following excerpt is a continuation on the theme we have been following in the previous two posts from the book; Who Lives Who Dies?

"When I was around thirteen years of age, I used to cycle to school with a girl who lived quite near our house.

Jessie was a little older than me. She had gorgeous, healthy, long blond hair that always seemed to fall in perfect folds around her face. She was not beautiful but she was certainly attractive. She was not one of my closest friends, nor was she a confidante, but I enjoyed her company on the long cycle rides to and from our school and over the years we developed an easy going and pleasant friendship.

Every day we had to traverse many miles of roads to reach our college. We often found ourselves pushing into a strong head wind which made the journey seem that much harder and longer. Cycling together, Jessie and I would chat and joke about all sorts of things and the trip felt less tiring. Near the end while on our way home, we would push our heavy cycles together up the indomitably steep, ‘Tamaki Street’ which stretched up the hillside on the last leg of our journey. Alone, this last climb seemed interminable, but when there were two of us it didn’t feel quite so bad.

We made these trips five days a week, month after month over a period of several years and because we shared this routine so regularly I seldom thought anything of it.

Then suddenly one day she was gone. I got the news from my sister, who heard it from a friend of hers. Jessie had been instantly killed when a motorbike, on which she was a pillion passenger, somehow missed a bridge, flew off the side of the road and crashed into the riverbed below. It had happened two nights before word had reached my ears.

I was utterly stunned. Then, as that sensation began to wear off, a seeping, painful sense of having been betrayed swept over me. I thought of all the days that we had cycled to and from school together. I thought of all the hours that we had spent in our respective classrooms. I could not think of anything that she or I might have done in these past years that could have in any way prepared us for this.

I could think of nothing in my school life or my home life that came even near to addressing the fact of ‘death.’
The things which I had spent all my time doing suddenly appeared superficial and irrelevant. I wondered that I could have slipped into such absentmindedness.

All the days, months and years that we spent in our college, doing our lessons and then all the hours spent after school doing homework, suddenly all of that seemed like some kind of bad joke.

Despite my previous experiences, nothing I had done up until this point had really addressed this issue.

My life suddenly felt very empty. There was something about it that made it seem unreal.

That life could be snatched away suddenly was something I had brushed against much earlier, but ‘I’ had gone on, life had gone on and once the old routines recommenced I had been lulled back into that shadow land which engrosses all of our energy and attention with things that we are somehow made to think are important.

In this new situation, someone I had seen and shared time with almost every day for several years simply was no more and there was nothing that anybody could do to change that.

That very day I made the cycle ride to school alone. It was a cold Monday morning. Never will I forget walking into the classroom and having to endure the silent stares of the entire class. No one knew what to say, no one knew what to do. Something unspeakably ‘mysterious’ had happened right in our midst and yet we all just sat there doing our lessons hour upon hour without even alluding to it.

In those days there was no pupil counselling to help students through any kind of crisis like this, there was no support at all.
One was simply expected to get on with it; with the same useless, meaningless grind, as though nothing at all had happened.

Somehow, when Jessie died, everything felt different in a new way. I had reached an age when my mind was beginning to question and inquire. In earlier years I had simply accepted whatever came along, but now I felt no longer able to do that.

Her death left a completely unexpected, gaping hole in a day-to-day ritual that we had shared for several years. I found it impossible to accept that she had simply ‘ceased to be.’ The sense of absolute mystery about her disappearance from the world threw me into a contemplative mood. I found no comfort in the words I heard in church.

I urgently needed to know what it actually means to ‘die.’ I did not want to hear some secondhand stuff that had been pulled from a book. I wanted more than that.

During that time, I discovered one thing that could bring a sense of relief and perspective to my life. I took to sitting outside at night and gazing up at the sky.

When I did this I could feel the ‘mystery’ and the ‘something’ which is so unfathomable about our existence. To look out and see countless stars and universes helped me to bypass my questioning mind and feel directly something which I could not name. When I looked into the vastness of infinity I could feel at once that there is so much more to our existence than the petty day to day concerns that ate up all our time and energy. This helped me to cope with my grief and frustration.

I suppose that is when I understood that the society I was growing up in would not be able to satisfy the deeper, inner questionings that this event triggered.

The intense and actual mystery of so-called ‘death’ loomed up before me as a huge and solemn unknown.

How was it possible to continue on with the daily routines knowing that we all faced this and that one day we would die? Surely there was something more which we needed to know.

Western societies are not known for prolonging their mourning. In fact, the feeling one gets is that as soon as the loved one is buried or cremated, as the case may be, it is expected that there should be a sense of closure or, at least, the expectation of closure and everyone then goes on with whatever it was they were doing before.

I felt that ‘death’ was not being given its full due, it was being brushed over in a way that seemed superficial and inconsistent with the fact, that each of us would have to face this at some point.

Why was it that no one seemed to wonder where she went or what actually happened to her? Why was it that people were able to believe, so unquestioningly, what they had merely been told? I knew that could never work for me.

It takes some unravelling to get to the bottom of the complex feelings that can accompany the loss of someone who has touched our lives. Most of the time, these feelings are glossed over, ignored, or buried beneath a load of distractions. There are endless ways of not confronting the reality of loss and death directly.

We avoid the confrontation by filling our time with self-centered and artificial distractions. Very often we are preoccupied with all manner of things that are not in the least bit vital and this is primarily how the days, months and years of our lives are filled. All the while, we know very well, that the ‘clock is ticking,’ that our time is running out, yet we are no closer to understanding what it’s all about.

Inherently we are so much more than we are led to believe. There is a mystery in that. A mystery far beyond the confines of what our day to day ‘thinking mind’ is willing or even able to comprehend. We can get a striking sense of that even very early in life.

The fact is that we cannot escape ‘ourselves’, where ever we go, whatever we do, we are bound to be confronted, sooner or later with the mystery of our own existence.

This is why it is vital to look deeper now in the midst of so-called ordinary life, with all its cares and distractions, because the ‘now’ is itself filled with immensity and holds the key to the deep, disclosing recognition of who and what we really are. The now is all that we really have!

Jessie’s life came to an early and abrupt end and she did not know herself beyond the body and mind and the routine day to day needs and preoccupations of worldly life. But it can be different for us. We have the chance to look inward and discern beyond what appears to be true to what actually is true.

Life gives us a push and in some instances a sharp and hard slap, forcing us to look further and more deeply. We are not bound to believe all that others would have us believe, we must discover the truth for ourselves and the signposts that rise up on our individual journeys are often unique and perfectly tailored to help us do just that and thereby, wake up.

May the inward journey for each of us begin now; fresh and renewed with each passing moment! "

Page 50: Where Did She Go? from the book;

Sunday, 14 August 2016

A Matter of Life and Death

Rainbow above Sydney Park

We think that we are the body. We identify with it in almost every way. We spend inordinate amounts of time, energy, and money to keep it fed, rested, beautiful, clean, healthy etc. Is there anything we would not do to make this 'body' more at ease, more comfortable, more attractive?


Yet every single one of us knows, deep down, that one day this body will dissolve into the elements from which it originally arose. Everything that is born into this world will one day die. Can we point to any great figure, in all the history of past aeons, who did not die to this world, sooner or later?

Yet we seldom really give much attention to this fact. Life swallows us up with its distractions and fascinations. By focussing all of our attention on the shifting shadows of day-to-day goings on we constantly fail to notice what is unshifting, stable and ever-present.

Yet, there are those who have solved the mystery of our 'existence' and who live and move in this world fundamentally unfettered by the physical body and all that concerns it. They are the authentic teachers in this world; those who have gone beyond the strictures of religious ideologies and dogmas.


We may or may not have the karma to meet with such as they, in this lifetime, but we should, at least, know that they exist and that all of us have the potential to be as they are.

They are as a 'lighthouse' in this world. Beacons of hope in a shifting landscape filled with danger. We need to know that there is so much more to who and what we really are and they come into this world to help us to realize that. Essentially they are our inspiration and our hope.

The following is an excerpt from the book; Who Lives? Who Dies?

Early one morning I woke to the sound of thunder. It was a humid pre -monsoon dawn in Boudhanath, Kathmandu. The year was 1991.
I bathed, dressed and had a light breakfast, then made my way along the lanes and pathways from the room where I was staying to the Monastery of
Dilgo Khyentse Rinpoche, which was nearby.

I knew that something ‘special’ would be happening that morning in Rinpoche’s room and I was determined not to miss it.
I reached the temple and quickly skirted the Mani wheels as I headed clockwise around the main building to the back entrance.

Once inside I was able to dart swiftly up the stairway to the third level where Khyentse Rinpoche had been staying the last several weeks and was just in time to slip inside the door before it was carefully and resolutely bolted from the inside.

I was one of the very last arrivals, all others were already inside and seated quietly on the floor. The room was full but not overcrowded. Only a selection of Tulkus, Lamas and a handful of western students were there.

The atmosphere was charged, not only with the gathering of focused and largely influential attendees, but, also by the approaching storm which filled the room with flashes of lightning and claps of thunder.

Storms were a common afternoon occurrence at this time of the year in Nepal, but only rarely did they take place in the early morning hours.

I had heard the day before that Tulku Orgyen (a great Dzogchen Master) would be offering a special Long Life Empowerment to Dilgo Khyentse Rinpoche(a contemporary and also a great Dzogchen practitioner) who had not been well for some time.

Although I had received this particular blessing already numerous times before, to be present when two such illustrious masters were coming together and under such deliciously secretive circumstances, was not something to be missed.

I quickly found a place to sit at the back of the gathering so that I could take in all the proceedings while leaning comfortably against the outer wall. The supplication chanting had begun.

Tulku Orgyen Rinpoche had already completed all of the preliminary preparations for the empowerment and a number of ministering attendant Lamas were officiating near the mandala and ritual objects which had been carefully laid out and arranged.

As soon as these prayers had been offered in unison by all those present, Tulku Orgyen launched into the main part of the ceremony.

Few people knew that this empowerment was taking place and the whole thing had been kept very hush, hush with only certain close students in the ‘know.’ If it had not been kept secret there would have been throngs of devotees hoping to attend and the sheer numbers would have made the event untenable.

All proceeded smoothly until I suddenly noticed that Tulku Orgyen had stopped reciting the prayers and was doubled over on the cushion just in front of Khyentse Rinpoche.

One of his long-time Western students from Germany, a qualified Doctor, who had been attending Orgyen Rinpoche for some years, was present and swiftly flew to his side. A ripple of surprise and alarm passed through and around the room, all eyes were glued to the drama unfolding at the front.

It so happened that at the moment of recitation of a certain part of the empowerment Tulku Orgyen had suffered a heart attack. Khyentse Rinpoche who was sitting right in front of him had been reading a small text while all this was going on and quietly looked up. He made some comment and then continued on with his reading.

Before long, Tulku Orgyen, with the help of one of his several sons, sat up again and continued on with the empowerment to its conclusion. It was all carried forward in such a manner that anyone not alert might have completely missed what had just taken place.

However, the irony of that morning was not lost on many of those who were present. In the dynamically charged atmosphere, it was a moment few of us were likely to easily forget. Death had come knocking at the door of the Lama who was bestowing the ‘long life’ empowerment. Khyentse Rinpoche had acknowledged what was happening and then continued on with his reading as though it were the most ordinary of day-to-day occurrences.

The ceremony was completed without further mishap. All were given the blessing and sent on their way.

Tulku Orgyen Rinpoche lived on for many more years and Khyentse Rinpoche passed away within three months.

Both of these masters were fully accomplished in the Dzogchen ‘view’ and all of us present that eventful morning were in awe of their realization. Neither Lama feared death or life, having gone courageously beyond both, and reached stability in the ‘natural state.’

None can predict or interpret the dance and play of the forces that rule our lives.

We may forget to acknowledge the extraordinary mystery of That which powers this whole display of being born, living out the allotment of our days and then undergoing all the stages of physical dissolution, but whether it is acknowledged or not, it is played out relentlessly.

From the standpoint of ‘realised beings’ such as our two distinguished Lamas at the centre of this event; nothing happened because their reality was based on something so much larger; something un-shifting, unchanging and unfathomable.

We all witnessed the manner in which neither master took this incident personally, or was even particularly concerned by it. They simply noted what was happening and continued on, just as they did with everything else that came their way.

Having a ‘view’ as wide as the sky, what is there to fear in the passing events which occur throughout life? That which is unshakeable, unchanging and eternal is our basic, inmost nature. In abiding in this state a realised being is able to pass through all the fluctuations of transitory events while remaining completely unaffected by them and in so doing, point clearly, un-mistakenly and powerfully towards that which is our natural inheritance.

***

What is the moral of this story, you might ask?
Once one crosses, for good, the threshold of recognition of one’s inmost, true nature, one transcends forever, the limitations of the mind, which is chained to the relative world and its conception of ‘life and death.’